Volume 207, February 17, 2011
The Committee for Truth and Justice
Seeking Justice Through Truth
      Once again reality has confirmed the conservative point of view and has once again revealed liberalism as the phony let's hope for the best and put our heads in the sand approach to the world. Wishful thinking is not a sane policy in a world populated by human beings. Once again the realist, Caroline Glick, explains reality and truth in this case of Egypt, and Ann Coulter illustrates the follies of the past 35 years.
      On Friday our own Muslim-Sympathizer-in-Chief will be faced with the choice of vetoing the UN declaration that the Jewish communities of Judea and Samaria are illegal or abstaining (see here).  This will be the most public disclosure of Obama's true feeling toward Israel and Jews since he became president. He has been working very hard to prevent making this choice, but it looks like the time has come.  This writer has written and believes that Obama will abstain, thereby allowing the UN declaration to occur and thus stabbing Israel and every Jew in the back, but I hope and pray that  I am wrong.

 CTJ





 



 
Camp David.jpg

The legacy of a teetering peace
by
Caroline Glick

One of the first casualties of the Egyptian revolution may very well be Egypt's peace treaty with Israel. The Egyptian public's overwhelming animus towards Jews renders it politically impossible for any Egyptian leader to come out in support of the treaty. 

Over the weekend, the junta now ruling Egypt refused to explicitly commit themselves to maintaining the treaty. Instead, under intense American pressure they sufficed with stating that they would maintain all of Egypt's international obligations. 

According to news reports, the generals themselves are split in their positions on Israel. One group supports maintaining the treaty. The other supports its abrogation. 

Ayman Nour, the head of the oppositionist Ghad Party and the man heralded as the liberal democratic alternative to Mubarak by Washington neo-conservatives has called for the peace treaty to be abrogated. In an interview with an Egyptian radio station he said, "The Camp David Accords are finished. Egypt has to at least conduct negotiations over conditions of the agreement."

For its part, the Muslim Brotherhood has been outspoken in its call to end the treaty since it was signed 32 years ago. 

Whatever ends up happening, it is clear that Israel is entering a new era in its relations with Egypt. And before we can begin contending with its challenges, we must first consider the legacy of the peace treaty that then prime minister Menachem Begin signed with then Egyptian president Anwar Sadat on March 26, 1979. 

What was the nature of Israel's agreement with Egypt? What was its impact on Israel's strategic vision? What were the strategic assumptions that formed the basis of its component parts? How did all of these issues impact Israel's perception of the long-term prospects for its relations with Egypt? 

WHEN BEGIN and Sadat signed the peace treaty, their act was the culmination of 15 months of negotiations catalyzed by Sadat's visit to Jerusalem and his speech before the Knesset on November 20, 1977. 

Sadat's visit to Israel's capital was an extraordinary gesture. Here was the man who just four years earlier had waged an unprovoked, brutal war of aggression against Israel that placed the country in mortal danger and killed some 2,600 of its finest sons. 

Here was the leader of the country that had fought five unprovoked wars of aggression against Israel in 29 years. 

And yet suddenly, here was this man, Israel's greatest foe, standing before the Knesset and declaring that he was not seeking a ceasefire, but peace. 

As he put it, "I have not come to you to seek a partial peace, namely to terminate the state of belligerency at this stage...I have come to you so that together we might build a durable peace based on justice, to avoid the shedding of one single drop of blood from an Arab or an Israeli." 

The effect of Sadat's visit on the Israeli psyche generally and on Begin's mindset in particular was profound. A new book of the two leaders' correspondence, Peace in the Making: The Menachem Begin-Anwar Sadat Personal Correspondence edited by Harry Hurwitz and Yisrael Medad of the Begin Heritage Center presents readers with a portrait of the Israeli leader enthralled with the belief that he and Sadat were embarking their nations on the road to a peaceful future. 

But it was not to be. Whether Sadat was purposely deceptive or whether he was simply blocked from implementing his vision of peace by an assassin's bullet in 1981is unclear. True, he committed Egypt committed to peace. The peace treaty contains an entire annex devoted to specific commitments to cultivate every sort of cultural, social and economic tie imaginable. But both Sadat and his successor Mubarak breached every one of them.
 
As the intervening 32 years since the treaty was signed have shown, in essence, the deal was nothing more than a ceasefire. Israel surrendered the entire Sinai Peninsula to Egypt and in exchange, Egypt has not staged a military attack against Israel from its territory. 

The peace treaty's critics maintain that the price Israel paid was too high and so the treaty was unjustified. They also argue that Israel set a horrible precedent for future negotiations with its neighbors by ceding the entire Sinai in exchange for the treaty. Moreover, they note that Palestinian autonomy agreement in the treaty was a terrible deal. And it set the framework for the disastrous Oslo peace process with the PLO 15 years later.
 
For their part, supporters of the treaty claim that the precedent it set was terrific for Israel. The treaty cites the borders of the Palestine Mandate as Israel's legal borders. And since the Mandate envisioned a Jewish state on both banks of the Jordan River, at a minimum the peace treaty sets a precedent for a future annexation of the west bank of the Jordan.

Whatever their relative merits may be, in the end, both sides of the argument are largely irrelevant. Precedents don't matter in politics. Interests, not precedents determine how states and non-state actors operate. As for whether or not the deal was justified given the exorbitant price, it is unclear what choice Begin had. 

In 1977 Jimmy Carter was the president of the United States. And Carter was the most hostile president Israel had faced. His negative attitude towards Israel made it all but impossible for Begin to walk away from the table. When Carter's antagonism is coupled with Sadat's romantic pledges of everlasting peace and brotherhood, it is easy to understand why Begin agreed to overpay for a ceasefire. 

WHILE BEGIN'S behavior during the negotiations is relatively easy to understand, Israel's behavior since the peace with Egypt was signed is less comprehensible, and certainly less forgivable. Since Israel withdrew from the Sinai in 1981, it has been the state's consistent policy to ignore Egypt's bad faith. This 30-year refusal of Israel's leadership to contend with the true nature of the deal Israel achieved with Egypt has had a debilitating impact both on Israel's internal strategic discourse as well as on its international behavior. 

As the US-backed demonstrators in Tahrir Square gained steam, and the prospect that Mubarak's regime would indeed be overthrown became increasingly likely, IDF sources began noting that the IDF and the Mossad will need to build intelligence gathering capabilities towards Egypt after 30 years of neglect. These statements make clear the debilitating impact of Israel's self-induced strategic blindness to our neighbor in the south. 

Under the ceasefire, with Israeli approval and encouragement, Egypt has built a modern, US-trained and armed military. And for 30 years, that military has been training to fight Israel. 

On the other side, Israel stopped training in desert warfare and stopped gathering intelligence on the Egyptian military. As far as IDF commanders and successive defense ministers have been concerned, there was no reason to prepare for war or care about Egypt's preparations for war because we were at peace. 

On the international stage, our leadership's refusal to acknowledge that Egypt had not abandoned its belligerent attitude against Israel was translated into an abject refusal to admit or deal with the fact that Egypt leads the international political war against Israel. Rather than fight back when Egyptian diplomats at the UN instigate anti-Israel resolution after anti-Israel resolution, Israeli diplomats have pretended that there is no reason for concern. 

The same is the case regarding Egyptian anti-Semitism. Before the peace treaty, the Foreign Ministry prepared regular reports on anti-Semitism in the Egyptian media and school system. These reports were distributed at embassies and consulates throughout the world. After the treaty was signed, the reports were filed away and never spoken of. 

In his speeches Sadat repeatedly claimed that he was channeling the hopes and beliefs of the entire Egyptian people. But the fact is that Sadat was a military dictator.

Israel failed to consider the implications of signing a deal with a military dictator on the prospects for the deal's longevity. In an interview with Der Spiegel last week the Muslim Brotherhood's puppet Mohammed ElBaradei explained those implications. As ElBaradei put it, Israel has "a peace treaty with Mubarak, but not one with the Egyptian people." 

THE ADVANTAGE of having a good relationship with a dictator is that he can deliver quickly. The disadvantage is that once he is gone no one is bound by his decisions because he doesn't represent anyone. 

There are other problems with making deals with dictators. Due to the repressive nature of authoritarian regimes, they have no mechanisms in place for peaceful changes. And yet change in dictatorships, like change everywhere else, is an historic inevitability. In the absence of a mechanism for peaceful change, as a general rule, change in authoritarian regimes is revolutionary rather than evolutionary. The revolution in Cairo is the clearest example of this. 

Another problem with the deal that Israel made with Sadat the dictator is demonstrated by the current unrest in the Sinai. In 1977 Egypt's was the strongest regime in the region. So when Israel thought about the threat emanating from Egypt, it thought about the Egyptian army barreling toward Beersheba. That is why the Egyptian military was barred from operating in the Sinai.

The last thing on Israel's mind in 1978 was the Bedouin tribes in the Sinai. Back then Sinai's Bedouin were pro-Israel and bitterly disappointed when Israel withdrew. But a lot has changed since then.

Over the past 20 years or so, the power of Egypt's central authority in its hinterlands has weakened. The strength of the Bedouin has grown. And over the past decade or so, the Bedouin of Sinai, like the Bedouin from Saudi Arabia to Jordan to Israel have become aligned with the Muslim Brotherhood and its al Qaida and Hamas spinoffs. 

The Bedouin attacks on Egyptian police and border guard installations in al Arish and Suez over the past three weeks are an indication that the fear of a strong state, which was so central to Israel's thinking in during the peace process with Egypt, is no longer Israel's most urgent concern. Transnational jihadists in the Sinai are much more immediately threatening than the Egyptian military is. But the peace treaty - signed with a military dictator -- provides neither Israel nor Egypt with tools to deal with this threat. 

AS ISRAEL moves into the uncharted territory of managing its relations with the post-Mubarak Egypt, it is imperative that our leaders understand the lessons of the past. 

Fantasies are no match for reality. Aggression must be fought, not wished away. And the world is a dynamic place. Today's solutions will likely be irrelevant tomorrow as new challenges eclipse the current ones. Our strategies must be rational, flexible and sober-minded if we are to chart a forward course rather than be thrown asunder by the coming storm. 

And we must never put all our eggs in anyone's basket.
 
Democrats: Emboldening America's Enemies & Terrifying Her Allies Since 1976


The Middle East is on fire again, and crazy Muslims with funny names aren't helping things -- Mahmoud, ElBaradei, al-Banna, Barack... 


The major new development is that NOW liberals want to get rid of a dictator in the Middle East! Where were they when we were taking out the guy with the rape rooms? 


Remember? The one who had gassed his own people, invaded his neighbors and was desperately seeking weapons of mass destruction? The guy who emerged from a spider hole looking like Charlie Sheen after a three-day bender? 


Liberals couldn't have been less interested in removing Saddam Hussein and building a democracy in Iraq. So it's really adorable seeing them get all choked up about democracy now. Say, as long as liberals are all gung-ho about getting rid of out-of-touch, overbearing dictators, how about we start with Janet Napolitano? 


Why did they want to keep Saddam Hussein in power again? Yes, that's right -- because he didn't have stockpiles of weapons of mass destruction. Their big argument was that Saddam was five long years away from developing them. 


By my calculations, that means as of March 2008, Israel would have been gone and Saddam would have been in total control of the Middle East. 


Thanks, liberals! 


But they were shocked by Mubarak. Liberals angrily cited the high unemployment rate in Egypt as a proof that Mubarak was a beast who must step down. Did they, by any chance, see the January employment numbers for the United States? The only employment sectors showing any growth at all are medical marijuana cashiers, Hollywood sober-living coaches and "Spider-Man: Turn Off the Dark" understudies filling in for maimed cast members. 


Are we one jobs report away from liberals rioting in the street? 


Mubarak supported U.S. policy, used his military to fight Muslim extremists and recognized Israel's right to exist. Or as the left calls it, three strikes and you're out. 


Obama was so rough on the Egyptian leader, the Saudis reportedly had to ask him not to humiliate Mubarak. (You know, like Chinese President Hu did to Obama.) In fact, Mubarak may be the only despot Obama didn't bow to. 


You'd think Mubarak and Obama would be natural allies. Mubarak lives in Egypt; Obama created a pyramid scheme known as ObamaCare. To win Obama's support, maybe Mubarak should have dropped the whole "president" thing and called himself "czar." Obama seems to like czars. 


Or he should have announced that Egypt was going to blow $500 billion on a high-speed bullet train nobody wanted. 


You know another country where Obama wasn't interested in democracy? (I mean, besides the U.S. when it comes to health care reform?) That's right -- Iran. 


Iran is ideal for democracy: It has a young, highly educated, pro-Western population, and happens to be led by a messianic, Holocaust-denying lunatic. 


Liberals say: Why upset that apple cart? Much better to support tumult and riots against our allies than our sworn enemies. 


When peaceful Iranian students were protesting Mahmoud Ahmadinejad's stolen election in 2009, we didn't hear a peep out of Obama. The students had good reason to believe the election had been rigged. In some pro-Ahmadinejad districts, turnout was more than 100 percent. 


Wait, no, I'm sorry -- that was Al Franken's election to the U.S. Senate from Minnesota. But there was also plenty of vote-stealing in Ahmadinejad's election. 


When it came to Iran, however, the flame of democracy didn't burn so brightly in liberal hearts. Even when the Iranian protester, Neda, was shot dead while standing peacefully on a street in Tehran, Obama responded by ... going out for an ice cream cone. 


But a mob of Egyptians start decapitating mummies, and Obama was on the horn telling Mubarak he had to leave. Obama didn't acknowledge Neda's existence, but the moment Egyptians started rioting, Obama said, "We hear your voices." 


He can hear their voices? He couldn't hear the voices of the tea partiers, and they were protesting on the streets of Washington, D.C. 


But as long as Obama can hear the voices of protesters in Cairo, why doesn't he ask them what they think about ObamaCare? Maybe the Egyptians can change his mind. 


The fact that liberals support democracy in Egypt, but not in Iraq or Iran, can mean only one thing: Democracy in Egypt will be bad for the United States and its allies. (As long as we're on the subject, liberals also opposed democracy in Russia, East Germany, Czechoslovakia, Yugoslavia and all the Soviet satellite states, China, Vietnam, North Korea, Cuba, Grenada, Nicaragua and Minnesota.) 


Democrats are all for meddling in other countries –- but only provided a change of regime will harm U.S. national security interests. 


Time and again, Democrats' fecklessness has emboldened America's enemies and terrified its allies, which I believe was the actual slogan of the State Department under Jimmy Carter: "Emboldening America's enemies, and terrifying her allies, since 1976." 


For 50 years, Democrats have harbored traitors, lost wars, lost continents to communism, hobnobbed with the nation's enemies, attacked America's allies, and counseled retreat and surrender. Or as they call it, "foreign policy." 


As Joe McCarthy once said, if liberals were merely stupid, the laws of probability would dictate that at least some of their decisions would serve America's interests.


 
Here is an interview of Nonie Darwish, the first speaker we brought to Milwaukee about four years ago, and our favorite Egyptian Arab.

If Islamists Take Egypt (click here)
 A Neo-Conservative on Egypt
Adar 6, 5771, 10 February 11 11:23by Daniel Greenfield(Israelnationalnews.com) 1. "Egypt has undergone a democratic revolution"

Egypt has not undergone anything of the sort. Street protests by a few percent of the population is not a democratic revolution. The majority of Egypt's 80 million people have not made their feelings known. Nor can they make their feelings known except through a democratic election. Protests by different groups with widely varying agendas are not a substitute for elections. Anyone calling for Mubarak to step down, rather than to hold free and open elections, is not endorsing a democratic revolution-- just a revolution led by leftists and Islamists.

2. "This is a struggle for freedom and democracy."

Freedom and democracy are not synonymous except in political speeches. Polls show that most Egyptians are less committed to freedom, than that they are to Islamic law. If that is the case, then democratic elections will lead to less freedom, not more. Democracy is not the same thing as freedom, and conflating the two is empty rhetoric. It sounds good in a speech, but fails as an argument.
 

3. "Mubarak is a dictator"

Mubarak is certainly not your Uncle Fred, but Egypt is still one of the more freer and open societies in the region. Especially when compared to Iran, Syria, Saudi Arabia, Turkey, the UAE and many others. The fate of Christians and women is not likely to improve in a parliament with a strong Muslim Brotherhood presence. Removing Mubarak will strengthen the position of groups who are far more totalitarian than Mubarak.

4. "As Americans we should support democracy in Egypt"

Kefaya, the National Movement for Change, is an anti-American organization. It is already allied with the Muslim Brotherhood. The Egyptians may do as they please, but why should we support the removal of a pro-American leader by a coalition of lefitsts and Islamists? Shouldn't our national security take precedence over perpetrating another Iran in the name of "democracy".

5. "It's in our ideals to support a people's struggle for self-determination"

It's not in our ideals to support people who bomb churches and murder little girls. Most Egyptians want to see Muslims who leave Islam executed. Mubarak doesn't. Most Jordanians want the right to kill their daughters or sisters when they dishonor them. King Hussein doesn't. Do our ideals really call on us to support church bombings and the murder of little girls in the name of democracy? And isn't placing democracy above human rights ideological fanaticism?

6. "How can we support a dictator over a democratic movement?"

Why do we have to support either one? Why can't we let the Egyptians work it out themselves. It is their country after all. We're not the rulers of the planet. We could just stand on the sidelines and worry about our own problems. Like that massive deficit.

7. "We have to take the chance that everything will work out!"

Is that how we make policy now by hoping for change? Tossing a coin and betting with our national security and the lives of 80 million people

8. "It's in our interest to remove Mubarak because dictatorships breed terrorism"

Then how do you explain all the Islamic terrorists who were born in the United States and the UK. Or why  Lebanon is overrun with terrorists, but Turkmenistan isn't. Why are
English Muslims more radicalized than some Muslims in the Middle-East?

9. "Many revolutions have worked out well"

How many of them were in Muslim countries?

10. "Fear is an unworthy reason to oppose change"

Irrational fear is an unworthy reason. Fact based fear is not. Pretending that the changes you want will not empower the Islamists is irrational. And an irrational argument that appeals to emotion is unworthy.

11. "If we don't support the revolution, that will inspire anti-Americanism"

Now who's using the fear based argument. Besides isn't this kind of thinking how we ended up with the Islamic Republic of Iran? Helping anti-American governments to avoid being hated is almost as smart as punching yourself in the face to avoid being bullied. Besides is there any possible course of action we could take that won't lead to us being hated?


12. "The longer Mubarak holds on, the worse it will get"

How do you know? Isn't that just repeating ElBaradei's talking points. Egypt has faced food riots before. And the riots already seem to be dying down. The big crowds are disappearing. Coalitions are conducting their own talks with Egypt's government.

13. "We should have faith in the Egyptian people's capacity for self-government"

What have they ever done that justifies such a faith? And why do Iran and Turkey seem to have far more faith in their capacity for self-government. Maybe they know something we don't. The Turkish people brought terrorist supporting Islamists to power. The overthrow of the Shah brought the Ayatollah Khomeni to power. Elections in the Palestinian Authority brought Hamas to power. Thanks to its elections, Hezbollah is now running the table in Lebanon. Having faith in people doesn't mean standing around a bad
neighborhood while waving your wallet in the air.

14. "President Bush's freedom agenda has been vindicated"

Kefaya is the backbone of the protests, a group that formed partly in response to the Iraq War. Kefaya is as indicative of his agenda as Code Pink was. Bush never sought to overthrow Mubarak.

15. "Not all of the protesters are Kefaya and the Islamists"

That's true, but mostly irrelevant. It's the organized groups that will dictate a settlement, not the individuals. Kingmakers will emerge from this, and it won't be the faces in the crowd. It will be their leaders.

16. "If the Muslim Brotherhood wants to participate in elections, who are we to say no"

We are the people they are at war with. It is not in our interest to help our enemies come to power. It may even be in our interest to obstruct them from coming to power.

17. "If we wait any longer, the Muslim Brotherhood will take over anyway"

That might happen. But why move up the timetable?

18. "This is Egypt's last chance at a liberal democratic government"

How do you know? Why is it the last chance in 2011, rather than 2015 or 2025? Where is the proof behind all these scare tactics. How do we know that a more gradual transition won't better pave the way for that. Why are we being panicked into taking a gamble here and now?

19. "If freedom wins in Egypt, it will win around the world."

So far the targets of this "freedom movement" have been somewhat moderate countries allied with the United States. I wouldn't count on it spreading anywhere beyond that. And once those countries are Islamist, then freedom really will be over and done with.

20. "The spirit of freedom is in the air"

Is that what that is. I was wondering.



President Obama has belatedly come out in favor of "universal values" and called for democratic elections in Egypt. Many Egyptians see his new found interest in their freedom hypocritical given his silence for more than two years while supporting the Mubarak regime. The true test of his policy will not be a transition in Egypt, however, it will be whether the president is prepared to apply these standards elsewhere in the Middle East before crises emerge.

 

American policy has long granted a "democracy exception" to pro-American Arab autocracies. Besides Egypt, perhaps the most egregious example of ignoring the "universal values" Americans hold dear is U.S. support for Saudi Arabia.

 

The relationship began a few years after Ibn Saud established his kingdom and American companies discovered oil. Since that time, the Saudi government has led an Arab lobby comprised oil companies and defense contractors, as well as current and former diplomats who believe preserving access to Saudi oil is America's primary interest in the Middle East and that keeping the Saudis happy is vital to protecting that interest.

 

This lobby has convinced presidents from Roosevelt to Obama to ignore abuses by the regime that include not only the mistreatment of Saudi citizens but discriminatory practices against American Jews and Christians.  

 

The most recent State Department report on human rights documented the following Saudi abuses:  

"no right to change the government peacefully; disappearances; torture and physical abuse; poor prison and detention center conditions; arbitrary arrest and incommunicado detention; denial of public trials and lack of due process in the judicial system; political prisoners; restrictions on civil liberties such as freedoms of speech (including the Internet), assembly, association, movement, and severe restrictions on religious freedom; and corruption and lack of government transparency. Violence against women, violations of the rights of children, and discrimination on the basis of gender, religion, sect, and ethnicity were common."

 

America grants the Saudis a "democracy exception" out of fear that a different regime would be worse. That danger is also present in Egypt where it is very possible an Iranian-style Islamist regime could take over from Mubarak if elections are held and yet the president calls for free and fair elections. Why should our policy be different toward Saudi Arabia?

 

The last president to make human rights a priority in foreign policy was Jimmy Carter, who not only looked the other way at Saudi abuses during his presidency, but became one of the Saudis' leading apologists after leaving office. Not surprisingly, his Carter Center has been the beneficiary of millions of dollars in donations from the Saudis. These "investments" by the Saudis in presidents and former presidents may also help explain the bipartisan record of hypocrisy in harping on the abuses of other countries while ignoring those of the Saudis.

 

The only president to stand up to the Saudis was John Kennedy who, nearly a century after the U.S. civil war, insisted that they abolish slavery. And the Saudis complied, proving that a determined president could influence the kingdom to give up practices that they may insist are part of their culture or are none of our business.

 

By contrast, Secretary of State Hillary Clinton, speaking for the president, congratulated the Saudis on their National Day for, among other things, "promoting moderation and tolerance."

 

In his first year, President Obama tried to improve U.S. relations with the Muslim world in a brilliant speech from Cairo expressing his respect for Islam and his intent to break with past policies that created enmity in the region. That outreach effort failed, in part, because he did not recognize that by speaking from the Egyptian capital he was tacitly supporting the Mubarak regime and sending the message that he was no different from his predecessors who backed autocrats so long as they were pro-American.

 

If he is to change his image in the region as a hypocrite, he will have to demand that the Saudis and other totalitarian Arab regimes -- besides Egypt -- respect "universal values" and democratize.

 

Women in the Cairo Street Scenes: a Troubling Photo Essay

Adar 3, 5771, 07 February 11 03:48
by Prof. Phyllis Chesler

(Israelnationalnews.com) For days now, the mainstream and leftstream media have been telling us that the Muslim Brotherhood is not dangerous, not radically Islamist—but that even if they are Islamist that they are popular amongst the people. Western leftists view the Brothers as engaged in a Hamas-like form of soup kitchen social work/theocratic totalitarianism, but who nevertheless have earned the right to be democratically voted into power by the people. They have been invited to join the negotiations with Mubarak's regime.

Short-sightedly, they claim that if we are serious about standing for democracy and the vote, that we have no choice but to support what may turn out to be an even worse tyranny than that of Mubarak’s.

Such journalists also claim that the Egyptian people in the streets are not “political,” that they are impoverished, broken, barefoot warriors who have heroically risen up for jobs, food, and an end to corruption and tyranny. Indeed, the people may not be “political”—but their heroism may end up benefiting those who, unlike themselves, are already organized militarily, economically, and ideologically—like the Muslim Brotherhood.

On the other hand, unorganized though they may be, the people may still have views and beliefs. According to a June, 2010 Pew opinion survey of Egyptians:

Fifty nine percent said they back Islamists. Only 27% said they back modernizers. Half of Egyptians support Hamas. Thirty percent support Hizbullah and 20% support al Qaida. Moreover, 95% of them would welcome Islamic influence over their politics….Eighty two percent of Egyptians support executing adulterers by stoning, 77% support whipping and cutting the hands off thieves. 84% support executing any Muslim who changes his religion…When this preference is translated into actual government policy, it is clear that the Islam they support is the al Qaida Salafist version.

When given the opportunity, the crowds on the street are not shy about showing what motivates them. They attack Mubarak and his new Vice President Omar Suleiman as American puppets and Zionist agents. The US, protesters told CNN’s Nick Robertson, is controlled by Israel. They hate and want to destroy Israel. That is why they hate Mubarak and Suleiman.

Is this Pew Center survey really true? What other indicators might we rely upon?

In the last week, we have seen massive coverage of the street uprising in Cairo on every major television channel and in print and Internet media of all political persuasions. No one has commented upon what the photos are showing us. Some say that a picture speaks a thousand words—and so it does. Follow along with me.

First, view these photos of Cairo University graduates in 1959, 1978, 1995, and 2004. Clearly, there is a progression—a regression really, in terms of women’s rights. Former women's gains have, increasingly, been washed away.

As you can see, despite the size of the picture, the female graduates in 1959 and 1978 had bare arms, wore short sleeved blouses,  dresses, or pants, and were both bare-faced and bare-headed. By  1995, we see a smattering of headscarves—and by 2004 we see a plurality of female university graduates in serious hijab: Tight, and draping the shoulders.

Class of 1959

Class of 1978
 

Class of 1995

Class of 2004


Now, let’s look at the recent Cairo uprising photos through my eyes. No one has, as yet, commented upon the photos that they have chosen to run.


First, most photos show us mobs of mainly men marching, men at prayer, men shooting, running, falling, wounded in hospitals, standing atop tanks.  These could be scenes from Saudi Arabia or Afghanistan. I am not suggesting that women rush out to join a promised American Nation of Islam style “Million Man March”—as women, they are horribly endangered among groups of men, which is why Muslim men argue that “their” family women must be veiled, sequestered, kept in purdah, strictly supervised, accompanied wherever they go by a male protector.

Muslim men know how licentious they truly are, what their view of all women (who are not their mothers) truly is, and how sexual repression, forced marriage, polygamy (a shortage of available wives for poor men), affects men who have been fired up by a mosque sermon or by a holy war to seize state power.

Women are also shorter, weigh less, and have rarely been trained in boxing, martial arts or weapons training compared to most men; most women cannot hold their own against one angry and determined man, certainly not against thousands of such men.

Yes, there are some female faces in the Cairo mob scenes, but understandably, they are in the minority.

While there are some—very few—female faces that are bare-faced and bareheaded, most women are wearing serious hijab: Pulled low and tight on their foreheads, tied under their chins, covering their necks, draping down to their shoulders.

 

And, yes, we also see women in niqab, face masks, dark, heavy-looking, with only a slit for their eyes. Were it not for that mere slit, she would be wearing an Afghan burqa or chadri, or a full Saudi covering.

My reading of these photos suggests that Egyptian women have already been Islamified. Whether they have done so to please their loving (or abusive) families or a favorite mullah, whether it was peer pressure from girlhood on that did it; or whether it was the teachings of the Muslim Brotherhood being preached in every mosque, on every media channel, and in school that did it, the fact is:

It is done. Women are veiled. Such women—and their fathers, brothers, husbands, and sons, will vote for the Muslim Brotherhood to run their country.

I wonder why no media have looked—really looked—at what the photos they themselves are running really tell us about who the “people” in the streets really are.